The problems of philosophy as a way of understanding the world

The Problems of philosophy as an integral part of human culture, primarily relate to the world as a whole that you can cover mind. They concern that such a being as it exists and how it develops. Thinkers are trying to elucidate the mechanism of cognition and answer the question, how is it possible very understanding. No less important is the problem of man-his personality, relationships with other people, social life, history, created by the spiritual world. Hence, the formulation of these issues is associated with some subjectivity, since man is an emotional and sentient being and is trying to find the meaning of life, corresponding to his way of perceiving the world.

The Problems of philosophy are directly related to the subject of this strange science. They permeate my whole life, and especially the culture of humanity, from the theoretical and from a personal point of view. That is why philosophical thinking, being quite far from the so-called ordinary person, in practice cover the same difficulties that all people are constantly overcome throughout your life, sometimes without realizing it. Because the way world is very paradoxical, it may be considered necessary and unnecessary, and life without him at the same time possible and impossible. Understanding this fact and actually starts the emergence of philosophical consciousness. Because this science is not a system of knowledge passed on from one paradigm to another. It is an internal act of the thinker, to a certain extent associated with domestic acts of others committed to the same.

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Posing various problems of philosophy, various classic most often expressed her attraction to another, transcendental reality, but never could accurately say, there is this other world or not, and how it is similar to our everyday reality. Unlike religion, philosophy does not believe, she just asks, admits and justifies. It does not reveal secrets, but is surprised them, and stops. It is entirely humanitarian phenomenon, and because its truth does not lie in the sphere of exact formulas or experiments, and the methods of the natural or mathematical Sciences are for her, at best, subsidiary.

The Specificity of philosophical problems is also reflected in such an interesting paradox. This area of culture is, in particular, issues facing the natural Sciences, and even uses the same terminology, but if a physicist, talking about atoms, have in mind atoms, the philosopher proves the doctrine of atoms your view of the world and how it should live. Of course, the definition, as the ancients said, “love of wisdom" contains many contradictions, and this phenomenon was reflected in the history of philosophy. Because the language of the science – not just a way of communicating and presentation of ideas, but also the fundamental category of being possibly independent from the person.

Frankly, the problem of development in philosophy appears to us not only in understanding how it was formed, appeared and came up to a modern condition of the world around us, but that by itself, this branch of human knowledge is only the history of philosophy. If we want to learn to think the way to embrace the universe as a whole, we need to go to a particular thinker and to imitate him. But we have the opportunity to use not only the ideas of our contemporaries, but also the entire galaxy of sages who lived before us or live in other countries because their texts written in their words, to a certain extent, reflect the process of their heritage and convey what they wanted to tell us.

Thus, the problems of philosophy are set and solved not only in the theoretical formulations of this art to think, but also in its history. A thinker and historian of the development of ideas are like the two hypostases of one and the same process: one presents their concepts, and the other – their understanding of the theories of others, and both of them need a very serious creative effort. And the very familiarity with the history of philosophy takes dedication and courage. After all it is – a special world from where you cannot throw away a single word or to erase the author. The world of ideas and experiences, theoretical constructs, and even mystical ecstasies. Surprisingly complex, polyphonic and vast world that interesting to know.